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The earliest work in Gujarati prose was written in 1355 by Tarunaprabha (Balavabodha). “Neminatha Chatuspadika”, written in 1140 by Vinayachandra, is the oldest of the baramasi genre of Gujarati poems. The phagus are poems that pictured the blissful and cheery nature of the spring festival, examples being Rajasekhara’s Neminatha-phagus (AD 1344) and Vasantha- vilasa (AD 1350). Other notable prabandha or narrative’ poems of this period include Sridhara’s Ranamalla Chhanda, Merutunga’s Prabodhachintamani, Padmanabha’s Kanhadade Prabandha and Bhima’s Sadayavatsa Katha. Salibhadra Suri’s Bharatesvara Bahubalirasa (AD 1185), Vijayasena’s Revantgiri-rasa (AD 1235), Ambadeva’s Samararasa (AD 1315) and Vinayaprabha’s Gautama Svamirasa (AD 1356) are the most illustrious examples of this form. Rasas were long poems which were essentially heroic, romantic or narrative in nature. The earliest writings in this language were by Jaina authors.
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He wrote Kavyanushasana, a handbook or manual of poetry, Siddha-haima-shabdanushasana, Prakrit and Apabhramsha grammars, and Desinamamala, a list of words of local origin.
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He had penned a formal set of ‘grammarian principles’, a treatise that formed the cornerstone of Apabhramsa grammar in the Gujarati language. The first four centuries of the second millennium AD- Praag Narsinh-Yug-saw the emergence of the distinguished Jain monk and scholar Hemchandracharya Suri, one of the earliest scholars of Prakrit and Apabhramsha grammars and the mother of the Gujarati language. However, Gujarati literature and its tremendous maturation and proficiency have been traced back to the Muzaffarid dynasty, which had provided the sultans of Gujarat in western India from 1391 to 1583. 1450 AD), the Middle period (up to AD 1850) and the Modern period (AD 1850 onwards). In the context of gradual evolution, the history of Gujarati literature is generally classed into three broad periods: the early period (up to c. In the eleventh century, due to the development of trade and commerce, the religious influence of Jainism and that of Hinduism, and the encouragement provided by Siddhraj, Solanki and Vaghela Rajputs, literary activities flourished. Jain authors transformed the Rasa, originally a folk dance, into melodious dramatic poetry.